It achieved a B+ mark (I think the lecturer was being a bit kind personally) and could be useful as a guide to anyone assigned the task of analysing a piece of Popular Culture (should you somehow stumble upon my blog). As always DO NOT plagiarise the work thinking you could get an easy pass for a first year module that "doesn't really matter because the grades don't go towards anything", you WILL be caught.
There will be plenty of grammatical errors. I were just learnding to spoke proper at the time. Also, I have just spent way too long writing a post for the morning, it's bloody late right now, I've given up, and it is probably time I hit the hay.
Enjoy... or don't if you prefer.
In this essay I will
attempt to apply psychoanalysis to the television show Being Human, I
will attempt to dissect the meanings behind the actions of the main
characters within the show by giving examples of symbolism within the
text. I will do this by treating the text as being that of the
authors dream, and in doing so the analysis will be centred on the
writer and director having chosen the symbolism unconsciously as a
way of allowing their own hidden desires originating unconsciously
from the id to be expressed in the text that they have produced. This
is known as an ‘author-centred’ approach (Storey). I will analyse
the meaning behind Mitchell’s thirst for blood and how this can be
seen as being a sexual desire rather than a need to feed to sustain
their own life, added to this analysis I will produce an argument for
George’s subplot within the story as being one that reflects the
Oedipus complex and how he must overcome the ‘father’ of Mitchell
in order to gain his love.
To be able to produce a
piece of psychoanalysis on Being Human I chose to read a variety of
books and articles illustrating the key concepts and how
psychoanalysis has been used to interpret texts of a similar nature.
I used two books to gain a deeper knowledge of Freud’s concept on
psychoanalysis; the first book I used was An Introduction to the
History of Psychology. This book gave me a brief overview of Freud’s
concept of the Oedipus complex and allowed me to apply it to the text
that I was going to analyse. The second book, Freud’s Drive:
Psychoanalysis, Literature and Film written Lauretis, offered me an
understanding of Freudian analysis in film. Chapter one of this book
offers an oversight of Freud’s concept of drives which, by making
reference to popular films, allows the reader to engage in the
process of applying a Freudian analysis to a cinematic text
(Lauretis). By concentrating on the concept of drives the reader is
given the opportunity to understand what Freud was theorising in a
greater detail when he spoke about the relationship between the ego
and the drives within humans. For further reading, more specifically
examples of authors analysing texts I chose two articles from the
Journal of Popular Culture.
The first essay I chose
was Spiderman In Love: A Psychoanalytic Interpretation, this articles
analysis of Spiderman reveals the film to be centred around the way that
Peter Parker has to overcome his enemies, being presented as hyper
masculine (Kaplan). In doing so the author believes that Peter Parker
is working through the Oedipal complex. This is illustrated by Kaplan in the way that the villains throughout the film interact with Peter's life, “the screen is
filled with male villains who live in close proximity, invade Parker's
home, and claim blood ties” (Kaplan; 310). Kaplan also writes that
the love story between Mary Jane and Spiderman is one that reflects
the Oedipus complex, where Peter often finds himself looking into
Mary Jane’s home due to their close proximity and sees her father
acting violently towards her. Peter then assumes the role of the child in this home, wishing to take on the role
of the father and gain the affection of Mary Jane, who could be
likened to playing the role of the mother. Parker is said to assume
the role of the passive innocent child being part of the relationship
in the home between MJ and her father (Kaplan).
The article by Schopp,
Cruising the Alternatives: Homoeroticism and the Contemporary Vampire
offers an explanation behind the sexual desires that vampires appear to derive
from drinking blood. The article’s primary focus is upon the
way that vampires can be viewed as homosexual, or at least sexually deviant, “For the fans, vampire entertainment provides an opportunity for
sexual deviation” (Schopp; 233). The article points to the fact
that often novels depict vampires as being homosexual in their desire
to drink blood from males, it explains that in Dracula the
first person to be seduced and penetrated by Dracula is a male, named Jonathon Harker. Schopp, by citing Stoker, offers this up to be a
homosexual act by stating that in the novel when Dracula’s
daughter’s attempt to feed from Harkers body Dracula scowls at them, exclaiming “How dare you touch him, any of you?... this man belongs to me”
(Stoker cited in Schopp; 235). Homoeroticism is focused upon in this
article, as Schopp explains, due to the way in which the “vampire has
been so embraced by the Gay/Lesbian community” (Schopp; 235), but
this does not rule out the possibility for the act of feeding, and
therefore, gaining sexual gratification for the vampire being
heterosexual. This is echoed in the article when talking about a
number of recent novels based on vampires. The article states that
vampires may not necessarily adhere to the human desire to ascribe
themselves a rigid sexuality based around attraction to a particular
sex and therefore can have a fluid definition of their own sexuality.
Schopp writes that “these novels usually convey the notion that
sexuality, expressed through any act other than feeding, exists
solely in the human realm” (Schopp; 237-38).
Both these articles I
read have helped me in analysing the cultural text of Being Human,
they reflect that of two characters subplots played out across the
first series. In the television show, Being Human, one of the main
characters is a vampire named Mitchell, his character’s plot
centres around his attempts to suppress his desire to feed on blood.
Blood in this context, and more specifically the feeding on blood from a living person, can be seen as a sexual act because it is a fluid transmission
from one person to another and that represents semen within the context of text.
Within the storyline Mitchell is often seen getting the ‘aroused’
whilst having sex and biting the neck of his sexual partners, both
human and vampire, perhaps signalling the ejaculation phase of the encounter. This can be
linked to the pleasure an infant gets from the parent feeding the
child. After the child has stopped relying on its mother for
sustenance it derives pleasure from oral stimulation “no longer
serving the purpose of survival and having only the aim for pleasure,
it is a purely sexual satisfaction” (Lauretis; 28). This analysis
of the act of biting as being purely sexual is given further backing
by the acknowledgement in Being Human that vampires do not need to
drink blood to be able to survive. Mitchell is often seen eating
human food for sustenance and goes for long periods of time without
‘feeding’ on anyone. This is seen within the text as being a
craving for blood, and can be likened to the id dominating the
vampire with the need for sexual gratification. In most texts with vampires as either protagonists or antagonists, and
likewise within Being Human, the process of biting a victims neck
gains further credence to being a sexual act because as this is the
way that vampires ‘recruit’ new members into their ‘family’. This act of drinking blood acts as a symbolic transmission of semen,
when writing about the film ‘The Hunger’, Lauretis states that “As
is well known in vampire mythology, feeding is also the means to
reproduction, as those on whom the vampire feeds may themselves
become vampires” (Lauretis; 27). Vampires also feature in the analysis I
am now going to offer for George’s motivations in the text of Being
Human.
In Being Human George
is afflicted with what he describes as a curse, that of being a
werewolf. Although the love between him and Mitchell is represented plutonically, a reading of their unconscious romance is very
similar to that of an Oedipal complex. The role that
Mitchell assumes within the narrative is similar to him being George’s mother. He helps him
survive and cares for him in his first couple of years as a
werewolf. When he first met Mitchell, whilst working as a waiter in a
cafe in London, he was attacked by vampires due to their dislike
of Lykens, Mitchell arrived and stopped the attack and despite being
a vampire took a liking to George, essentially becoming his ‘mother
figure’. This compassion I believe is the basis behind George’s
unyielding affection for Mitchell, one which Mitchell shares but is often torn between his compassion and love for George and the bond with his vampire
‘family’ and his 'father'. Mitchell’s ‘father’ in this text is Herrick a
vampire who recruited Mitchell in the First World War. George is an innocent man, both genuine and kind towards other
people, he does not embrace his affliction unlike the other
‘Supernatural’s’. He is somewhat similar to the child in the Oedipal complex attempting to repress any thought of the inner beasts desires for fear
of castration, he blinds himself to the curse, attempting to deny
that it’s desires are a part of him. This fear Hergenhahn states is
where a child develops castration anxiety, through a fear that the
father will cut off his penis if he allows his desires, or aggression
towards the father to be seen by him (Hergenhahn; 535). George knows how cruel and manipulative Herrick can be
towards Mitchell, coercing him into doing things that Mitchell’s
new found morality tells him is wrong, and sees Herrick as the bad
‘father’ and an obstacle to their relationship. As a result of his lack of morals and his willingness to harm
others Herrick can be seen in the same way as the villains in the
Spiderman analysis, as possessing hyper-masculinity, and as such viewed
negatively, where “masculine force embodies an egotism that ignores all
social ties, compassion and morality for the sake of its own brutal
desires” (Kaplan; 294). Towards the end of the first season George learns of a plot by the vampires to infiltrate all powerful
areas within society, and that Mitchell is taking part in this plot,
and seeks to save Mitchell from it. My analysis of this leads me to
believe that this is similar to when a child realises that the father
has a relationship with the mother that he is excluded from and a
result of this seeks to take action to change the situation (Weiniger
cited in Kaplan; 301). George throughout represses the beasts desire
to be like the cruel, murderous ‘father’ figure, but eventually
in the final episode, when faced with the possibility of losing
Mitchell to Herrick he overcomes this and kills the ‘father’ to
gain Mitchell’s love. George therefore symbolically becomes the
‘father’ himself by identifying with Herrick’s willingness to
kill, thus removing the barrier in his and Mitchell's relationship and fulfilling his Oedipal desires.
The purpose of this
essay was to analyse the television series Being Human within a psychoanalytical framework by evaluating the meaning hidden within the text
behind two characters story arcs over the course of the first season.
In doing so I believe that Mitchell’s lust for blood, and that
generally of the vampires within the text, is one of a sexual desire,
manifesting itself in the id being allowed to satisfy itself in a
violent manner. Perhaps as a result of vampires in this text being
less constrained by the normative sexuality that humanity conforms
to. The biting of the neck and subsequent fluid transmission
resulting from this could be viewed as simply oral stimulation, or as
a metaphor within the text alluding to seminal fluid being
transmitted during sexual intercourse. With George I believe that his
sub plot in Being Human was based around his unfulfilled desire to be
closer to Mitchell, a man whom he respects greatly for what he has
done for him, and how he looks after George like a mother figure as a
protector from the vampires, who respect Mitchell greatly due to the
story’s told about his dark past. I believe the result of this plot was George’s Oedipal desires being realised after the defeat of the threatening ‘father’ figure
that stood in the way of his relationship with Mitchell. Through George’s actions at
the end of the narrative he resolved the issues surrounding his
complex and won Mitchell’s full attention, as a child desires of every mother during his formative years from a psychoanalytical perspective.
Lauretis, T. De. (2008)
Freud’s Drive: Psychoanalysis, Literature and Film, Basingstoke:
Palgrave Macmillan.
Hergenhahn, B.R. (2008)
An Introduction To The History Of Psychology, California:
Wadsworth.
Schopp, A. (1997)
‘Cruising the Alternatives: Homoeroticism and the Contemporary
Vampire’, The Journal Of Popular Culture, 30, 4, 231-243.
Kaplan, R. L. (2011)
‘Spider-Man in Love: A Psychoanalytic Interpretation’, The
Journal Of Popular Culture, 44, 2, 291-313.
Storey, J. (2009)
Cultural Theory and Popular Culture: An Introduction, Harlow:
Pearson
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